Praise be to God! the mediaeval ages of darkness have passed away and this century of radiance has dawned, -- this century wherein the reality of things is becoming evident, -- wherein science is penetrating the mysteries of the universe, the oneness of the world of humanity is being established and service to mankind is the paramount motive of all existence.
(Abdu'l-Bahá, Bahá´í World Faith - Abdu'l-Bahá Section, p. 279)
The virtues of humanity are many but science is the most noble of them all. The distinction which man enjoys above and beyond the station of the animal is due to this paramount virtue. It is a bestowal of God; it is not material, it is divine. Science is an effulgence of the Sun of Reality, the power of investigating and discovering the verities of the universe, the means by which man finds a pathway to God. All the powers and attributes of man are human and hereditary in origin, outcomes of nature's processes, except the intellect, which is supernatural. Through intellectual and intelligent inquiry science is the discoverer of all things. It unites present and past, reveals the history of bygone nations and events, and confers upon man today the essence of all human knowledge and attainment throughout the ages. By intellectual processes and logical deductions of reason, this super-power in man can penetrate the mysteries of the future and anticipate its happenings.
(Abdu'l-Bahá, Foundations of World Unity, p. 60)
Science is the first emanation from God toward man. All created beings embody the potentiality of material perfection, but the power of intellectual investigation and scientific acquisition is a higher virtue specialized to man alone. Other beings and organisms are deprived of this potentiality and attainment. God has created or deposited this love of reality in man. The development and progress of a nation is according to the measure and degree of that nation's scientific attainments. Through this means, its greatness is continually increased and day by day the welfare and prosperity of its people are assured.
All blessings are divine in origin but none can be compared with this power of intellectual investigation and research which is an eternal gift producing fruits of unending delight. Man is ever partaking of these fruits. All other blessings are temporary; this is an everlasting possession. Even sovereignty has its limitations and overthrow; this is a kingship and dominion which none may usurp or destroy. Briefly; it is an eternal blessing and divine bestowal, the supreme gift of God to man. Therefore you should put forward your most earnest efforts toward the acquisition of sciences and arts. The greater your attainment, the higher your standard in the divine purpose. The man of science is perceiving and endowed with vision whereas he who is ignorant and neglectful of this development is blind. The investigating mind is attentive, alive; the mind callous and indifferent is deaf and 61 dead. A scientific man is a true index and representative of humanity, for through processes of inductive reasoning and research he is informed of all that appertains to humanity, its status, conditions and happenings. He studies the human body politic, understands social problems and weaves the web and texture of civilization. In fact, science may be likened to a mirror wherein the infinite forms and images of existing things are revealed and reflected. It is the very foundation of all individual and national development. Without this basis of investigation, development is impossible. Therefore seek with diligent endeavor the knowledge and attainment of all that lies within the power of this wonderful bestowal.
(Abdu'l-Bahá, Foundations of World Unity, p. 61)
Furthermore He proclaims that religion must be in harmony with science and reason. If it does not conform to science and reconcile with reason it is superstition. Down to the present day it has been customary for man to accept a religious teaching even though it were not in accord with human reason and judgment. The harmony of religious belief with reason is a new vista which Bahá'u'lláh has opened for the soul of man.
(Abdu'l-Bahá, Bahá´í World Faith - Abdu'l-Baha Section, p. 246)
Third, that religion is in harmony with science. The fundamental principles of the Prophets are scientific, but the forms and imitations which have appeared are opposed to science. If religion does not agree with science, it is superstition and ignorance; for God has endowed man with reason in order that he may perceive reality. The foundations of religion are reasonable. God has created us with intelligence to perceive them. If they are opposed to science and reason, how could they be believed and followed?
(Abdu'l-Bahá, The Promulgation of Universal Peace, p. 128)
It is impossible for religion to be contrary to science, even though some intellects are too weak or too immature to understand truth.
God made religion and science to be the measure, as it were, of our understanding. Take heed that you neglect not such a wonderful power. Weigh all things in this balance.
To him who has the power of comprehension religion is like an open book, but how can it be possible for a man devoid of reason and intellectuality to understand the Divine Realities of God?
Put all your beliefs into harmony with science; there can be no opposition, for truth is one. When religion, shorn of its superstitions, traditions, and unintelligent dogmas, shows its conformity with science, then will there be a great unifying, cleansing force in the world which will sweep before it all wars, disagreements, discords and struggles -- and then will mankind be united in the power of the Love of God.
(Abdu'l-Bahá, Paris Talks, p. 145)
Rainn Wilson interviews three of the most prominent Bahá´í Climate experts on the planet.
The International Environment Forum, as a Bahá'í-inspired professional organization for environment and sustainability, shares and upholds the principles and ideals of the Bahá'í Faith and supports its efforts to establish and promote peace, the unity of the human race, and an ever-advancing world civilization that preserves the ecological balance of the planet.
The Bahá'í Writings warn of the dangers of material civilization carried to excess, enjoin moderation, emphasize the oneness of humankind, and support ecological principles such as the interrelatedness of all things, unity in diversity, and the fundamental reality of increasing levels of cooperation, complexity and reciprocity across the vast extent of creation. The Bahá'í Faith considers the preservation of the ecological balance at all levels in the world to be of vital concern to all humanity, and urges action for the environment and sustainable development from the local to the global level in ways that are in harmony with the rhythm of life in the community. Our inner life cannot be separated from the environment around us, the two being intimately interrelated, requiring that environmental and sustainable development issues also be addressed at the level of fundamental ethical and moral values and principles.