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healing racism

31 videos about healing Racism

Racial Animosity - A MOST CHALLENGING ISSUE

31 videos about healing Racism

 A large selection of viewpoints and experience that give us a new perspective on the path to healing racism.  .

teaching humanity's oneness

Racial Animosity - A MOST CHALLENGING ISSUE

31 videos about healing Racism

What if all children were born without racism? They are!  Racism and xenophobia have to be taught, and they can be replaced with a celebration of diversity.

Racial Animosity - A MOST CHALLENGING ISSUE

Racial Animosity - A MOST CHALLENGING ISSUE

Racial Animosity - A MOST CHALLENGING ISSUE

  Racism is America's Most Challenging Issue. Explore these perspectives from people who are deeply involved in the search for a solution.  

BAHÁ'Í BLOGCASTS

meditations on our oneness

Racial Animosity - A MOST CHALLENGING ISSUE

 Interviews with dozens of people, many of whom have very interesting perspectives.  

meditations on our oneness

meditations on our oneness

meditations on our oneness

We are the waves of one sea, the flowers of one garden. Use these meditations to celebrate our diversity and our oneness.

celebrating our oneness

meditations on our oneness

meditations on our oneness

A 5-minute video showing Baha'is around the world, using the music by Ali Youssefi, Unite.

healing racism

A Message from the Bahá’ís of the United States


The Bahá’ís of the United States join our fellow-citizens in heartfelt  grief at the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery,[1]  and so many others whose lives were suddenly taken by appalling  acts of  violence. These heartbreaking violations against fellow human  beings,  due only to the color of their skin, have deepened the dismay caused by a  pandemic whose consequences to the health and livelihoods of  people of  color have been disproportionately severe. This has come to  pass  against a backdrop of longstanding racial injustice in virtually every  aspect of American life. It is clear that racial prejudice is the most  vital and challenging issue we face as a country. 


Yet,  amidst these tragedies, there are also signs of hope. Countless   citizens have arisen to proclaim the truth that we are one nation, and   to demand specific actions to address the pervasive inequities that for  too long have shaped our society. We have remembered who we aspire to  be as a people, and are determined to make a change for the better. This   moment beckons us to a renewed commitment to realize the ideal of E Pluribus Unum—out of many, one—the very ideal upon which America was  founded.


To  create a just society begins with recognition of the fundamental truth  that humanity is one. But it is not enough simply to believe this in our  hearts. It creates the moral imperative to act, and to view all aspects  of our personal, social, and institutional lives through the  lens of  justice. It implies a reordering of our society more profound than  anything we have yet achieved. And it requires the participation of  Americans of every race and background, for it is only through such  inclusive participation that new moral and social directions can emerge.


Whatever  immediate results might come from the current demonstrations, the  elimination of racism will require a sustained and concerted effort. It  is one thing to protest against particular forms of  injustice. It is a  far more profound challenge to create a new  framework for justice. Our  efforts can only succeed when we learn to build relationships with each  other based on sincere friendship, regard, and trust, which, in turn,  become pillars for the activities of our institutions and communities.


It  is essential for us to join hands in a process of learning how to  create models of what we want to see in every dimension of American  life, as we learn to apply the principle of oneness through practical  engagement and experience. To this end, we offer the following thoughts.


An  essential element of the process will be honest and truthful discourse  about current conditions and their causes, and understanding, in  particular, the deeply entrenched notions of anti-Blackness that pervade  our society. We must build the capacity to truly hear and  acknowledge  the voices of those who have directly suffered from the effects of  racism. This capacity should manifest itself in our schools, the media,  and other civic arenas, as well as in our work and personal relations.  This should not end with words, but lead to meaningful,  constructive  action.


There  are already significant efforts underway to learn how to create  models  of unity in neighborhoods and communities throughout the nation.  Bahá’ís have been persistently engaged in such efforts for many years.  The aim is not unity in sameness—it is unity in diversity. It is the  recognition that everyone in this land has a part to play in  contributing to the betterment of society, and that true prosperity,  material and spiritual, will be available to us all to the degree that  we live up to this standard. We should earnestly discover what is being   done, what truly helps to make a difference, and why. We should share  this knowledge throughout the country as a means of inspiring and  assisting the work of others. If we do this, we could soon find  ourselves in the midst of a mass transition toward racial justice.


Religion,  an enduring source of insight concerning human purpose and  action, has  a key role to play in this process. All faith communities recognize  that we are essentially spiritual beings. All proclaim some version of  the “Golden Rule”—to love others as we do ourselves. Take,  for example,  the following passage from the Bahá’í Scriptures in which God addresses  humankind:


Know  ye not why We created you all from the same dust? That no one should  exalt himself over the other. Ponder at all times in your hearts how ye  were created. Since We have created you all from one same substance, it  is incumbent on you to be even as one soul, to walk with the same feet,  eat with the same mouth and dwell in the same land, that from your  inmost being, by your deeds and actions, the signs of oneness and the  essence of detachment may be made manifest.[2]


To  understand and firmly believe that we are all children of God provides  us with access to vast spiritual resources, motivating us to  see beyond  ourselves and to work steadily and sacrificially in the face of all  obstacles. It helps to ensure that the process is consistent with  the  goal to create communities characterized by justice. It gives us the  faith, strength, and creativity to transform our own hearts, as we also  work for the transformation of society.

We  believe that the tribulations now encompassing much of the world are  the symptoms of humanity’s failure to understand and embrace our  essential oneness. The interrelated threats of climate change, gender  discrimination, extreme wealth and poverty, unfair distribution of  resources, and the like, all stem from this deficiency and can never be   resolved if we do not awaken to our dependence upon each other. The   world has contracted to a neighborhood, and it is important to  appreciate that what we do in America impacts not only our own country,   but the entire planet.


We  should also never forget that the richness of our diversity, and our  founding ideals of liberty and justice, attract the eyes of the world to  us. They will be influenced by what we achieve, or fail to  achieve, in  this regard. It is not an exaggeration to say that the cause of world  peace is linked to our success in resolving the issue of racial  injustice.


The  oneness of humanity is the foundation of our future. Its  realization  is the inevitable next stage in our life on this planet. We  will  replace a world society based upon competition and conflict, and driven  by rampant materialism, with one founded upon our higher potential for  collaboration and reciprocity. This achievement will mark the universal  coming of age of the human race. How soon we achieve this, and how  easily, will depend upon the commitment we demonstrate to this cardinal  principle.


We  have come to a moment of great public awareness and rejection of   injustice. Let us not lose this opportunity. Will we commit to the  process of forming “a more perfect union”? Will we be guided by “the  better angels of our nature” to choose the course of wisdom, of courage,  and of unity? Will we choose to truly become that “city upon a hill” to  serve as inspiration to all humanity? Let us then join hands with each  other in commitment to the path of justice. Together we can surely  achieve this.


Bahá’u’lláh said: “So powerful is the light of unity that it can illuminate the whole earth.”[3] 


May that light grow brighter with every passing day.


NATIONAL SPIRITUAL ASSEMBLY OF THE BAHÁ’ÍS OF THE UNITED STATES

_______

[1] Three young African Americans who were murdered by police in 2020

[2] Bahá’u’lláh, The Hidden Words, Arabic #68

[3] Bahá’u’lláh, Gleanings From the Writings of Bahá’u’lláh, CXXXII.

a very early call for Race amity in the US Bahá'í Community

'Abdu'l-Bahá's talk at Howard University

23 April 1912

Howard University class of 1912

Bahá'u'lláh's son 'abdu'l-Bahá criss crosses the US 4/11/1912 to 12/5/1912 promoting new visions

On April 11th, 1912 Bahá'u'lláh's eldest Son landed in New York City for an eight month journey across the United States.  His Mission was to advance these new Teachings of a much higher standard of love and unity, and rising above racial prejudices.  It was a Message He immediately began sharing on the third day and fifth speech of His visit.  After nine days in NYC He set off for Washington, DC and on April 23rd, 1912, three days after arriving in our Capital, He went to Howard University to proclaim:   "...there are no whites and blacks before God.  All colors are one.... He looks at hearts."  That all should come together and promote "Racial Amity".   Please see the full transcript below.

Transcript of 'Abdu'l-Bahá's talk

Today I am most happy, for I see here a gathering of the servants of God. I see white and black sitting together. There are no whites and blacks before God. All colors are one, and that is the color of servitude to God. Scent and color are not important. The heart is important. If the heart is pure, white or black or any color makes no difference. God does not look at colors; He looks at the hearts. He whose heart is pure is better. He whose character is better is more pleasing. He who turns more to the Abahá Kingdom is more advanced.


In the realm of existence colors are of no importance. Observe  45  in the mineral kingdom colors are not the cause of discord. In the vegetable kingdom the colors of multicolored flowers are not the cause of discord. Rather, colors are the cause of the adornment of the garden because a single color has no appeal; but when you observe many-colored flowers, there is charm and display.


The world of humanity, too, is like a garden, and humankind are like the many-colored flowers. Therefore, different colors constitute an adornment. In the same way, there are many colors in the realm of animals. Doves are of many colors; nevertheless, they live in utmost harmony. They never look at color; instead, they look at the species. How often white doves fly with black ones. In the same way, other birds and varicolored animals never look at color; they look at the species.


Now ponder this: Animals, despite the fact that they lack reason and understanding, do not make colors the cause of conflict. Why should man, who has reason, create conflict? This is wholly unworthy of him. Especially white and black are the descendants of the same Adam; they belong to one household. In origin they were one; they were the same color. Adam was of one color. Eve had one color. All humanity is descended from them. Therefore, in origin they are one. These colors developed later due to climates and regions; they have no significance whatsoever. Therefore, today I am very happy that white and black have gathered together in this meeting. I hope this coming together and harmony reaches such a degree that no distinctions shall remain between them, and they shall be together in the utmost harmony and love.


But I wish to say one thing in order that the blacks may become grateful to the whites and the whites become loving toward the blacks. If you go to Africa and see the blacks of Africa, you will realize how much progress you have made. Praise be to God! You are like the whites; there are no great distinctions left. But the blacks of Africa are treated as servants. The first proclamation of emancipation for the blacks was made by the whites of America. How they fought and sacrificed until they freed the blacks! Then it spread to other places. The blacks of Africa were in complete bondage, but your emancipation led to their freedom also -- that is, the European states emulated the Americans, and the emancipation proclamation became universal. It was for your sake that the whites of America made such an effort. Were it not for this effort, universal emancipation would not have been proclaimed.


Therefore, you must be very grateful to the whites of America, and the whites must become very loving toward you so that you may progress in all human grades. Strive jointly to make extraordinary  46  progress and mix together completely. In short, you must be very thankful to the whites who were the cause of your freedom in America. Had you not been freed, other blacks would not have been freed either. Now -- praise be to God! -- everyone is free and lives in tranquillity. I pray that you attain to such a degree of good character and behavior that the names of black and white shall vanish. All shall be called human, just as the name for a flight of doves is dove. They are not called black and white. Likewise with other birds.


I hope that you attain to such a high degree -- and this is impossible except through love. You must try to create love between yourselves; and this love does not come about unless you are grateful to the whites, and the whites are loving toward you, and endeavor to promote your advancement and enhance your honor. This will be the cause of love. Differences between black and white will be completely obliterated; indeed, ethnic and national differences will all disappear.


I am very happy to see you and thank God that this meeting is composed of people of both races and that both are gathered in perfect love and harmony. I hope this becomes the example of universal harmony and love until no title remains except that of humanity. Such a title demonstrates the perfection of the human world and is the cause of eternal glory and human happiness. I pray that you be with one another in utmost harmony and love and strive to enable each other to live in comfort.


('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 46)


'Abdu'l-Bahá spoke about racial issues 67 more times on his journey and held a Race unity Picnic

Several books chronicle 'Abdu'l-Bahá's journey, most notably in the transcript of His speeches in "Promulgation of Universal Peace" which is available as a free 'Word.doc/PDF' download at the  Bahá'í International Website, www.bahai.org.    

RACE AMITY IS THE KEY TO OUR FUTURE (www.raceamity.org)


The NCRA overall mission has the cultivation of race amity as its key tool as well as its end goal in advancing access, equity, social justice and unit

WHY RACE AMITY?


 Race relations in America will not substantially improve unless the public discourse on race moves beyond the blame-grievance-rejection framework to one that recognizes and celebrates our ability to overcome racial prejudice through association, amity, and collaboration. While the tradition of racial oppression was unfolding, a parallel tradition, largely hidden and poorly understo

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 DIRECTOR WILLIAM H. "Smitty" SMITH, Ed. D.

The National Center for Race Amity (NCRA) was established in January 2010. It is based in Boston, Massachusetts and received its founding grant from the W.K. Kellogg Foundation. A sustainable organization, NCRA’s programs generate income to support itself and its programs. The National Center for Race Amity has several initiatives: expansion of the Cam

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IF YOUR FAMILY OR ORGANIZATION IS READY TO HELP HEAL RACISM ...

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FROM BAHÁ'Í SCRIPTURES ABOUT THE ONENESS OF HUMANITY

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